How I understand Ron's reply to me:
First I thank Father and Master Spirit Aya of Orvonton for
giving permission for Ron to write his reply to me under their inspiration. I
am overawed and amazed and deeply grateful to them and Ron for this new page in
my life-long search for the Truth of the living God.
This reply has sent me back to my pdf of TUB to use
edit/search for reference to words like compossibility and judges and
jurisdiction. What he said to me is true. In my "dissertation", as
Ron called it, I never thought that Father would personally intervene in a
shotgun manner, like a wizard behind the curtain. I knew that He is too
powerful to do that without destroying the delicate balance of the finite,
which He would never do of course. I did not know the finer details of how He
operates, such as those Ron so splendidly explained (with wisdom far above our
ordinary mortal level). Implicitly, I
recognized always that His extraordinary intervention is at the highest level
of divine will in focused action from Paradise towards our little old world.
In particular I was tickled pink to hear that Father had to
take up this sort of intervention only because He alone knew more about what is
happening on our world than all His trillions of agents put together. That does
not surprise me in the least.
When you think about it, compossibility is simple common
sense. In order to be impartial in the government of the totality, and fair to
each and every creature, it is His will to be consistent, and that requires Him
to review all similar decisions throughout eternity, so that he does not treat
one person one way and another in another way under the same or similar
circumstances. In that way, the more we know about past history the better we
can gauge the probability of contemporary action.
I also understood that just because Christ Michael and
Nebadonia and the Ancients of Days appealed for help to the Father does not
imply they have lost their own sovereign jurisdiction, so it is refreshing to
know that everything will now be done under the jurisdiction of our local
universe of Nebadon. But I also feel that the Father is going all out to
deliver whatever personal input He can without violating His principles of delegating
authority. He has become a "hands on" consultant and advisor
throughout the state of emergency or crisis, and that is the core meaning of
God the Metatron. It is a mode of radical emergency action in union with
designated partners. Of course, He is using gloves for this delicate operation,
because His seven-fingered hand works through the Master Spirits in liaison
with the Ancients of Days , Christ Michael, Nebadonia, and their designated
agents of the Magisterial Mission, as well as the Planetary Supreme, the
experiential Deities, the Deity Absolute, the Unqualified Absolute, and the
Universal Absolute. In short this is a total effort of all creation focused on
our planet in a quite extraordinary way. The result, in the words of
Deutero-Isaiah, is "Behold, I make all things new", reiterated in the
Apocalypse/Revelation.
As regards the mysterious judges of the Trinity needed for
protecting the values of compossibility, I find them absolutely fascinating, so
I hope you don't mind if I quote a bit from TUB concerning them. This is what a
Divine Counselor has to say in Paper 19 about co-ordinate Trinity-Origin beings:
"The
Co-ordinate Trinity-Origin Beings
(214.1)
19:0.1 THIS Paradise group, designated the Co-ordinate Trinity-origin Beings,
embraces the Trinity Teacher Sons, also classed among the Paradise Sons of God,
three groups of high superuniverse administrators, and the somewhat impersonal
category of the Inspired Trinity Spirits. Even the Havona natives may properly
be included in this classification of Trinity personalities along with numerous
groups of beings resident on Paradise . Those
Trinity-origin beings to be considered in this discussion are:
(214.2)
19:0.2 1. Trinity Teacher Sons.
(214.3)
19:0.3 2. Perfectors of Wisdom.
(214.4)
19:0.4 3. Divine Counselors.
(214.5)
19:0.5 4. Universal Censors.
(214.6)
19:0.6 5. Inspired Trinity Spirits.
(214.7)
19:0.7 6. Havona Natives.
(214.8)
19:0.8 7. Paradise Citizens.
(214.9)
19:0.9 Excepting the Trinity Teacher Sons and possibly the Inspired Trinity
Spirits, these groups are of definite numbers; their creation is a finished and
past event."
……………………………………………………………………………….
"4.
The Universal Censors
(217.7)
19:4.1 There are exactly eight billion Universal Censors in existence. These
unique beings are the judgment of Deity. They are not merely reflective
of the decisions of perfection; they are the judgment of the Paradise
Trinity. Even the Ancients of Days do not sit in judgment except in association
with the Universal Censors.
(217.8)
19:4.2 One Censor is commissioned on each of the billion worlds of the central
universe, being attached to the planetary administration of the resident
Eternal of Days. Neither Perfectors of Wisdom nor Divine Counselors are thus
permanently attached to the Havona administrations, nor do we altogether
understand why Universal Censors are stationed in the central universe. Their
present activities hardly account for their
assignment
in Havona, and we therefore suspect that they are there in anticipation of the
needs of some future universe age in which the Havona population may partially
change.
(218.1)
19:4.3 One billion Censors are assigned to each of the seven superuniverses.
Both in an individual capacity and in association with Perfectors of Wisdom and
Divine Counselors, they operate throughout all divisions of the seven
superuniverses. Thus the Censors act on all levels of the grand universe, from
the perfect worlds of Havona to the councils of the System Sovereigns, and they
are an organic part of all dispensational adjudications of the evolutionary
worlds.
(218.2)
19:4.4 Whenever and wherever a Universal Censor is present, then and there is
the judgment of Deity. And since the Censors always render their verdicts in
liaison with Perfectors of Wisdom and Divine Counselors, such decisions embrace
the united wisdom, counsel, and judgment of the Paradise Trinity. In this
juridical trio the Perfector of Wisdom would be the “I was,” the Divine
Counselor the “I will be,” but the Universal Censor is always “I am.”
(218.3)
19:4.5 The Censors are universe totaling personalities. When a thousand
witnesses have given testimony — or a million — when the voice of wisdom has
spoken and the counsel of divinity has recorded, when the testimony of
ascendant perfection has been added, then the Censor functions, and there is
immediately revealed an unerring and divine totaling of all that has
transpired; and such a disclosure represents the divine conclusion, the sum and
substance of a final and perfect decision. Therefore, when a Censor has spoken,
no one else may speak, for the Censor has depicted the true and unmistakable
total of all that has gone before. When he speaks, there is no appeal.
(218.4)
19:4.6 Most fully do I understand the operation of the mind of a Perfector of
Wisdom, but I certainly do not fully comprehend the working of the adjudicating
mind of a Universal Censor. It appears to me that the Censors formulate new
meanings and originate new values from the association of the facts, truths,
and findings presented to them in the course of an investigation of universe
affairs. It seems probable that the
Universal
Censors are able to bring forth original interpretations of the combination of
perfect Creator insight and the perfected creature experience. This association
of Paradise perfection and universe experience
undoubtedly eventuates a new value in ultimates.
(218.5)
19:4.7 But this is not the end of our difficulties regarding the working of the
minds of the Universal Censors. Having made due allowances for all that we know
or conjecture about the functioning of a Censor in any given universe
situation, we find that we are still unable to predict decisions or to forecast
verdicts. We very accurately determine the probable result of the association
of Creator attitude and creature
experience,
but such conclusions are not always accurate forecasts of Censor disclosures.
It seems likely that the Censors are in some manner in liaison with the Deity
Absolute; we are otherwise unable to explain many of their decisions and
rulings.
(218.6)
19:4.8 Perfectors of Wisdom, Divine Counselors, and Universal Censors, together
with the seven orders of Supreme Trinity Personalities, constitute those ten
groups which have been sometimes designated Stationary Sons of the Trinity. Together
they comprise the grand corps of Trinity administrators, rulers, executives,
advisers, counselors, and judges. Their numbers slightly exceed thirty-seven
billion. Two billion
and
seventy are stationed in the central universe and just over five billion in
each superuniverse.
(219.1)
19:4.9 It is very difficult to portray the functional limits of the Stationary
Sons of the Trinity. It would be incorrect to state that their acts are finite
limited, for there are transactions of superuniverse record which indicate
otherwise. They act on any level of universe administration or adjudication
that may be required by time-space conditions and that pertains to the past,
present, and future evolution of the master universe."
………………………………………………………………………………….
"5.
Inspired Trinity Spirits
(219.2)
19:5.1 I will be able to tell you very little concerning the Inspired Trinity
Spirits, for they are one of the few wholly secret orders of beings in
existence, secret, no doubt, because it is impossible for them fully to reveal
themselves even to those of us whose origin is so near the source of their
creation. They come into being by the act of the Paradise Trinity and may be
utilized by any one or two of the Deities as well as by
all
three. We do not know whether these Spirits are of completed numbers or are
constantly increasing, but we incline to the belief that their number is not
fixed.
(219.3)
19:5.2 We fully understand neither the nature nor the conduct of the Inspired
Spirits. They may possibly belong to the category of superpersonal spirits.
They seem to operate over all known circuits and appear to act well-nigh
independently of time and space. But we know little about them except as we
deduce their character from the nature of their activities, the results of
which we certainly observe here and there in the universes.
(219.4)
19:5.3 Under certain conditions these Inspired Spirits can individualize
themselves sufficiently for recognition by beings of Trinity origin. I have
seen them; but it would never be possible for the lower orders of celestial
beings to recognize one of them. Certain circumstances also arise from time to
time in the conduct of the evolving universes in which any being of Trinity
origin may directly employ these Spirits
in
the furtherance of his assignments. We therefore know that they exist, and that
under certain conditions we may command and receive their assistance, sometimes
recognize their presence. But they are not a part of the manifest and
definitely revealed organization intrusted with the conduct of the time-space universes
before such material creations are settled in light and life. They have no
clearly discernible place in the present economy or administration of the
evolving seven superuniverses. They are a secret of the Paradise Trinity.
(219.5)
19:5.4 The Melchizedeks of Nebadon teach that Inspired Trinity Spirits are
destined, sometime in the eternal future, to function in the places of the
Solitary Messengers, whose ranks are slowly but certainly being depleted by
their assignment as associates of certain types of trinitized sons.
(219.6)
19:5.5 The Inspired Spirits are the solitary Spirits of the universe of
universes. As Spirits they are very much like the Solitary Messengers except
that the latter are distinct personalities. We obtain much of our knowledge of
the Inspired Spirits from the Solitary Messengers, who detect their nearness by
virtue of an inherent sensitivity to the presence of the Inspired Spirits which
functions just as unfailingly as a magnetic needle points to a magnetic pole.
When a Solitary Messenger is near an Inspired Trinity Spirit, he is
conscious
of a qualitative indication of such a divine presence and also of a very
definite quantitative registration which enables him actually to know the
classification or number of the Spirit presence or presences.
(220.1)
19:5.6 I may relate a further interesting fact: When a Solitary Messenger is on
a planet whose inhabitants are indwelt by Thought Adjusters, as on Urantia, he
is aware of a qualitative excitation in his detection-sensitivity to spirit
presence. In such instances there is no quantitative excitation, only a qualitative
agitation. When on a planet to which Adjusters do not come, contact with the
natives does not produce any such reaction. This suggests that Thought
Adjusters are in some manner related to, or are connected with, the Inspired
Spirits of the Paradise Trinity. In some way they may possibly be associated in
certain
phases of their work; but we do not really know. They both originate near the
center and source of all things, but they are not the same order of being.
Thought Adjusters spring from the Father alone; Inspired Spirits are the
offspring of the Paradise Trinity.
(220.2)
19:5.7 The Inspired Spirits do not apparently belong to the evolutionary scheme
of the individual planets or universes, and yet they seem to be almost
everywhere. Even as I am engaged in the formulation of this statement, my
associated Solitary Messenger’s personal sensitivity to the presence of this
order of Spirit indicates that there is with us at this very moment, not over
twenty-five feet away, a Spirit of the Inspired order and of the third volume
of power presence. The third volume of power presence suggests to us the
probability
that three Inspired Spirits are functioning in liaison.
(220.3)
19:5.8 Of more than twelve orders of beings associated with me at this time,
the Solitary Messenger is the only one aware of the presence of these
mysterious entities of the Trinity. And further, while we are thus apprised of
the nearness of these divine Spirits, we are all equally ignorant of their
mission. We really do not know whether they are merely interested observers of
our doings, or whether they are, in some manner unknown to us, actually
contributing to the success of our undertaking.
(220.4)
19:5.9 We know that the Trinity Teacher Sons are devoted to the conscious enlightenment
of universe creatures. I have arrived at the settled conclusion that the
Inspired Trinity Spirits, by superconscious techniques, are also
functioning as teachers of the realms. I am persuaded that there is a vast body
of essential spiritual knowledge, truth indispensable to high spiritual
attainment, which cannot be consciously received; self-consciousness would
effectively jeopardize the certainty of reception. If we are right in this concept,
and my entire order of being shares it, it may be the mission of these Inspired
Spirits to overcome this difficulty, to bridge this gap in the universal scheme
of moral enlightenment and spiritual advancement. We think that these two types
of Trinity-origin teachers effect some kind of liaison in their activities, but
we do not really know.
(220.5)
19:5.10 On the superuniverse training worlds and on the eternal circuits of
Havona, I have fraternized with the perfecting mortals — spiritualized and
ascendant souls from the evolutionary realms — but never have they been aware
of the Inspired Spirits, which ever and anon the powers of detection resident
in the Solitary Messengers would indicate were very near us. I have freely
conversed with all orders of the Sons
of God,
high and low, and they likewise are unconscious of the admonitions of the
Inspired Trinity Spirits. They can and do look back in their experiences and
recount happenings which are difficult to explain if the action of such Spirits
is not taken into account. But excepting Solitary Messengers, and sometimes
Trinityorigin beings, none of the celestial family have ever been conscious of
the nearness of the Inspired Spirits.
(221.1)
19:5.11 I do not believe the Inspired Trinity Spirits are playing hide and seek
with me. They are probably trying just as hard to disclose themselves to me as
I am to communicate with them; our difficulties and limitations must be mutual
and inherent. I am satisfied that there are no arbitrary secrets in the
universe; therefore will I never cease in my efforts to solve the mystery of
the isolation of these Spirits belonging to my order of creation.
(221.2)
19:5.12 And from all this, you mortals, just now taking your first step on the
eternal journey, can well see that you must advance a long way before you will
progress by “sight” and “material” assurance. You will long use faith and be
dependent on revelation if you hope to progress quickly and safely."
What this Paper says is extremely important for us to
understand. We will have many lives in many worlds after this one, each at a
higher level than the previous one, but we will still need faith in most of
them, until we find the end of the rainbow on Paradise
after about 200 millions years of our time. And then we will go on learning
more about the Infinite God forever and ever.
To me, all this brings to mind that truth is not only
stranger than fiction, but far more satisfying and exciting. The Inklings of
Oxford, that home of dreams and impossible loyalties, such as C.S.Lewis and
Tolkien, wanted, through fantasies, to restore a sense of magic, enchantment and
adventure to our ideas of the spirit realms, in context of our present
fossilized religions and ice-cold believers; and to some extent they succeeded.
But this is as nothing compared to TUB, if you have got the guts to read it. It
is true magic, enchantment and adventure all the way.
How Personalized Adjusters also become judges:
"(227.1)
20:4.3 When incarnated on either bestowal or magisterial missions, the Paradise
Sons have experienced Adjusters, and these Adjusters are different for each
incarnation. The Adjusters that occupy the minds of the incarnated Sons of God
can never hope for personality through fusion with the human-divine beings of their
indwelling, but they are often personalized by fiat of the Universal Father.
Such Adjusters form the supreme Divinington council of direction for the
administration, identification, and dispatch of Mystery Monitors to the
inhabited realms. They also receive and accredit Adjusters on their return to
the “bosom of the Father” upon the mortal dissolution of their earthly
tabernacles. In this way the faithful Adjusters of the world judges become the
exalted chiefs of their kind."
How
mortals become judges:
"(247.2)
22:4.3 Since Those without Name and Number are the superior spiritual minds of
the survival races, they are especially qualified to sit in judgment and to
render opinions when a spiritual viewpoint is desirable, and when experience in
the ascendant career is essential to an adequate comprehension of the questions
involved in the problem to be adjudicated. They are the supreme jurors of
Orvonton. A maladministered jury system may be more or less of a travesty of
justice on some worlds, but on Uversa and its extension tribunals we employ the
highest type of evolved spiritual mentality as juror-judges. Adjudication is
the highest function of any government, and those who are intrusted with
verdict rendering should be chosen from the highest and most noble types of the
most experienced and understanding individuals."
"9.
The Celestial Guardians
(252.3)
22:9.1 Creature-trinitized sons are embraced by the Paradise Trinity in classes
of seven thousand. These trinitized offspring of perfected humans and of
Paradise-Havona personalities are all equally embraced by the Deities, but they
are assigned to the superuniverses in accordance with the advice of their
former instructors, the Trinity Teacher Sons. Those of more acceptable service
are commissioned High Son
Assistants;
those of less distinguished performance are designated Celestial Guardians.
(252.4)
22:9.2 When these unique beings have been Trinity embraced, they become
valuable adjuncts to the superuniverse governments. They are versed in the
affairs of the ascendant career, not by personal ascension, but as a result of
their service with the Trinity Teacher Sons on the worlds of space.
(252.5)
22:9.3 Almost one billion Celestial Guardians have been commissioned in
Orvonton. They are chiefly assigned to the administrations of the Perfections
of Days on the headquarters of the major sectors and are ably assisted by a
corps of ascendant Son-fused mortals.
(252.6)
22:9.4 The Celestial Guardians are the officers of the courts of the Ancients
of Days, functioning as court messengers and as bearers of the summonses and
decisions of the various tribunals of the superuniverse governments. They are
the apprehending agents of the Ancients of Days; they go forth from Uversa to bring
back beings whose presence is required before the superuniverse judges; they
execute the mandates for the detention of any personality in the superuniverse.
They also accompany Spirit-fused mortals of the
local
universes when, for any reason, their presence is required on Uversa."
………………………………………………………………………………
"(278.3)
25:3.12 6. Conciliators to the Superuniverse Major Sectors. The
character of the work of the commissioners continues to change as they advance.
There is less and less of misunderstanding to adjudicate and more and more of
mysterious phenomena to explain and interpret. From stage to stage they are
evolving from arbiters of differences to explainers of mysteries — judges
evolving into interpretative teachers. Arbiters of those who through ignorance
permit difficulties and misunderstandings to arise, they once were; but they
are now becoming instructors of those who are sufficiently intelligent and
tolerant
to avoid clashes of mind and wars of opinions. The higher a creature’s
education, the more respect he has for the knowledge, experience, and opinions
of others.
(278.4)
25:3.13 7. Conciliators to the Superuniverse. Here the conciliators
become co-ordinate — four mutually understood and perfectly functioning
arbiter-teachers. The divine executioner is divested of retributive power and
becomes the physical voice of the spirit trio. By this time these counselors
and teachers have become expertly familiar with most of the actual problems and
difficulties encountered in the conduct of superuniverse affairs. Thus they
become wonderful advisers and wise teachers of the ascending pilgrims
who
are in residence on the educational spheres surrounding the headquarters worlds
of the superuniverses.
(278.5)
25:3.14 All conciliators serve under the general supervision of the Ancients of
Days and under the immediate direction of the Image Aids until such time as
they are advanced to Paradise. During the Paradise
sojourn they report to the Master Spirit who presides over the superuniverse of
their origin."
How
the Angels participate in the judgment process:
(313.1)
28:5.19 7. The Discerner of Spirits. A special liaison exists between
the counselors and advisers of the second Havona circle and these reflective
angels. They are the only seconaphim attached to the Universal Censors but are
probably the most uniquely specialized of all their fellows. Regardless of the
source or channel of information, no matter how meager the evidence at hand,
when it is subjected to their reflective scrutiny, these discerners will
forthwith inform us as to the true motive, the actual purpose, and the real nature
of its origin. I marvel at the superb functioning of these angels, who so
unerringly reflect the actual moral and spiritual character of any individual
concerned in a focal exposure.
(313.2)
28:5.20 The Discerners of Spirits carry on these intricate services by virtue
of inherent “spiritual insight,” if I may use such words in an endeavor to
convey to the human mind the thought that these reflective angels thus function
intuitively, inherently, and unerringly. When the Universal Censors behold
these presentations, they are face to face with the naked soul of the reflected
individual; and this very certainty and perfection of portraiture in part
explains why the Censors can always function so justly as righteous
judges.
The discerners always accompany the Censors on any mission away from Uversa,
and they are just as effective out in the universes as at their Uversa
headquarters.
(313.3)
28:5.21 I assure you that all these transactions of the spirit world are real,
that they take place in accordance with established usages and in harmony with
the immutable laws of the universal domains. The beings of every newly created
order, immediately upon receiving the breath of life, are instantly reflected on
high; a living portrayal of the creature nature and potential is flashed to the
superuniverse headquarters. Thus, by means of the discerners, are the Censors
made fully cognizant of exactly “what manner of spirit” has been born on the
worlds of space.
(313.4)
28:5.22 So it is with mortal man: The Mother Spirit of Salvington knows you
fully, for the Holy Spirit on your world “searches all things,” and whatsoever
the divine Spirit knows of you is immediately available whenever the secoraphic
discerners reflect with the Spirit concerning the Spirit’s knowledge of you. It
should, however, be mentioned that the knowledge and plans of the Father
fragments are not reflectible.
The
discerners can and do reflect the presence of the Adjusters (and the Censors
pronounce them divine), but they cannot decipher the content of the mindedness
of the Mystery Monitors."
My
feeling is that, although created beings are not Infinite in all respects like
the Persons of the Holy Trinity, quite a lot of the created ones such as the
Censors and the mighty Seconaphim, ARE infinite is some respects, or capable of
a more or less extended range of infinite capability. They are SPECIALISTS.
But,
as regards the Father Fragments, they are something more than that, I think.
They seem to be closer to infinity across the board.
Other
types of judges:
(487.4)
43:2.2 Constellations thus function as the legislative or lawmaking units,
while the local systems serve as the executive or enforcement units. The
Salvington government is the supreme judicial and co-ordinating authority.
(487.5)
43:2.3 While the supreme judicial function rests with the central
administration of a local universe, there are two subsidiary but major
tribunals at the headquarters of each constellation, the Melchizedek council and
the court of the Most High.
(487.6)
43:2.4 All judicial problems are first reviewed by the council of the
Melchizedeks. Twelve of this order who have had certain requisite experience on
the evolutionary planets and on the system headquarters worlds are empowered to
review evidence, digest pleas, and formulate provisional verdicts, which are passed
on to the court of the Most High, the reigning Constellation Father. The mortal
division of this latter tribunal consists of seven judges, all of whom are
ascendant mortals. The higher you ascend in the universe, the more certain you
are to be judged by those of your own kind."
The
Paramount power of Love:
"6.
The Triumph of Love
(618.4)
54:6.1 Whatever the difficulties evolutionary mortals may encounter in their
efforts to understand the Lucifer rebellion, it should be clear to all
reflective thinkers that the technique of dealing with the rebels is a
vindication of divine love. The loving mercy extended to the rebels does seem
to have involved many innocent beings in trials and tribulations, but all these
distraught personalities may securely depend upon the all-wise Judges to
adjudicate their destinies in mercy as well as justice.
(618.5)
54:6.2 In all their dealings with intelligent beings, both the Creator Son and
his Paradise Father are love dominated. It is impossible to comprehend many
phases of the attitude of the universe rulers toward rebels and rebellion — sin
and sinners — unless it be remembered that God as a Father takes precedence
over all other phases of Deity manifestation in all the dealings of divinity
with humanity. It should also be recalled
that
the Paradise Creator Sons are all mercy motivated.
(618.6)
54:6.3 If an affectionate father of a large family chooses to show mercy to one
of his children guilty of grievous wrongdoing, it may well be that the
extension of mercy to this misbehaving child will work a temporary hardship
upon all the other and well-behaved children. Such eventualities are
inevitable; such a risk is inseparable from the reality situation of having a
loving parent and of being a member of a family group. Each member of a family
profits by the righteous conduct of every other member; likewise must each
member suffer the immediate time-consequences of the misconduct of every other
member. Families, groups, nations, races, worlds, systems, constellations, and
universes are relationships of association which possess individuality; and
therefore does every member of any such group, large or small, reap the benefits
and suffer the consequences of the rightdoing and the wrongdoing of all other
members of the
group
concerned.
(619.1)
54:6.4 But one thing should be made clear: If you are made to suffer the evil
consequences of the sin of some member of your family, some fellow citizen or
fellow mortal, even rebellion in the system or elsewhere — no matter what you
may have to endure because of the wrongdoing of your associates, fellows, or
superiors — you may rest secure in the eternal assurance that such tribulations
are transient afflictions. None of these fraternal consequences of misbehavior
in the group can ever jeopardize your
eternal
prospects or in the least degree deprive you of your divine right of Paradise ascension and God attainment."
Some
of the above passage reminds me of "The Chronicles of Narnia – The Lion,
the Witch and the Wardrobe". Everyone suffers for the blundering mistakes
of Edmund. But he is good at heart, just a bit immature and simple-minded. And
they are all redeemed by the Higher Magic known to Aslan, and not understood by
the Witch. In life things like that do happen sometimes, and we can walk on
with hope in our heart, provided we understand that we never walk alone.
I
think these ten pages are quite enough for anyone to digest at one time, so I
will end off now at Malbazar on October 25th 2012
John Robert Thwaytes
